What was Epaphras in the Bible?
Epaphras (Greek: Ἐπαφράς) was an observer of the Apostle Paul mentioned twice in the New Testament epistle of Colossians and once in the New Testament letter to Philemon.
Is Epaphras and epaphroditus the same person?
Some link Epaphroditus with another proper name in the New Testament, Epaphras (Colossians 1:7, 4:12; Philemon 23), with the suggestion that the latter is a “contracted” or “pet form” for the Philippian envoy. However, this is a coincidence with no indication that it is the same person.
What was Paul’s relationship with Epaphras?
Paul describes him as a “dear fellow servant, who is a faithful minister of Christ.” These are words of compassion and admiration! Epaphras is a beloved friend and evangelist, who shares Paul’s passion for spreading the gospel and guiding people to grow in faith.
What did Paul pray for the Colossians what did Epaphras?
He was persistent: As the Apostle Paul draws his letter to a close, he reveals the persistency and the faithfulness whereby Epaphras prays for the Colossian Christians, by saying, “… always labouring fervently for you in prayers” (4:12).
What is Colossae called today?
Colossae (/kəˈlɒsi/; Greek: Κολοσσαί) was an ancient city of Phrygia in Asia Minor, and one of the most celebrated cities of southern Anatolia (modern Turkey). The Epistle to the Colossians, an early Christian text which identifies its author as Paul the Apostle, is addressed to the church in Colossae.
Who is tychicus in the book of Ephesians?
Tychicus /ˈtɪkɪkəs/ was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church there.
What is the meaning of the name Epaphras?
Biblical Names Meaning: In Biblical Names the meaning of the name Epaphras is: Covered with foam.
Where is colossae located today?
Turkey
Colossae (/kəˈlɒsi/; Greek: Κολοσσαί) was an ancient city of Phrygia in Asia Minor, and one of the most celebrated cities of southern Anatolia (modern Turkey).
Who first took the gospel to Colossae?
It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the Church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor.
What is the main thing Paul is talking about in Colossians?
The Epistle to the Colossians proclaimed Christ to be the supreme power over the entire universe, and urged Christians to lead godly lives.
Does Colossae still exist?
As of 2019, Colossae has never been excavated, as most archeological attention has been focused on nearby Laodicea and Hierapolis, though plans are reported for an Australian-led expedition to the site. The present site exhibits a biconical acropolis almost 100 feet high, and encompasses an area of almost 22 acres.
Who was Epaphras in the New Testament?
Epaphras is mentioned three times in the New Testament, twice in Colossians and once in Philemon. He was a believer in Christ who served with the apostle Paul, who referred to him as a “fellow servant,” “faithful minister,” and “servant of Christ Jesus” ( Colossians 1:7; 4:12 ).
What can we learn from Epaphras?
Epaphras was a man of priority. Epaphras was a man who had his priorities dialed. He was a “servant of Christ Jesus,” so Christ came first in his life. He considered Himself Jesus’ slave. He had given himself up to the will of another. In looking for a master, he could have found no one finer than Jesus.
What is Epaphras talking about in the Colossians?
Epaphras was talking highly of the Colossians to Paul as well. “…who also told us of your love in the Spirit” (Colossians 1:8). He only wanted the best for the Colossians, just as Paul did. “For this reason, since the day WE heard about you, we have not stopped praying for you” (Colossians 1:9).
Was Epaphras a man of priority?
Epaphras was a man of priority. Epaphras was a man who had his priorities dialed. He was a “servant of Christ Jesus,” so Christ came first in his life. He considered Himself Jesus’ slave. He had given himself up to the will of another.
